Daily Gosho - The Receipt of New Fiefs

Reading this Gosho extract, I am reminded of the passage "The purpose of the appearance in this world of Shakyamuni Buddha, the lord of teachings, lies in his behavior as a human being" from the Gosho 'The Three Kinds of Treasure'. Shijo Kingo had a great victory - Lord Ema gave him three new fiefs - and Nichiren warns his disciple against voicing any kind of complaint, i.e. using his Buddha wisdom when communicating to his employer. Whilst we may not always enjoy our work environment, let's chant to reveal our Buddhahood whilst striving for the right job for our lives - the one that provides 'beauty, benefit and good' according to President Makiguchi's guidance. For more detail on this, please visit The Meaning of Work.

President Ikeda's study lecture on Shijo Kingo and The Three Kinds of Treasure can be viewed at The Teachings for Victory.

"No matter how poor these estates might be, avoid complaining of it, either to others or to your lord. If you say, 'They are excellent, excellent lands,' your lord may add to your fiefs again. But if you say things like, 'The lands are poor,' or 'There are no profits,' you could very well be forsaken by both heaven and other people. You should bear this in mind."

(The Receipt of New Fiefs - The Writings of Nichiren Daishonin, Vol.1, page 945) http://www.sgilibrary.org/view.php?page=945  Selection Source: Suntetsu, Seikyo Shinbun, October 11th, 2012


Background
This letter was written at Minobu to Shijo Kingo. Lord Ema, whom Shijo Kingo served, had for some time opposed his retainer’s belief in the Lotus Sutra and even harassed him by, for example, threatening to transfer him to a remote province unless he abandoned his faith. Kingo’s fellow samurai also treated him with hostility, and for a time it appeared that he might be ousted from the clan and lose his livelihood altogether. Kingo endured several years of adversity until finally, in 1277, his circumstances changed for the better. This improvement came about partially because in his capacity as a physician he was able to cure Lord Ema of a serious illness. Around the first month of 1278 he was permitted to accompany his lord on official errands. And in the tenth month, when this letter was written, Kingo was granted no less than three new fiefs.
From the content of this letter, however, it appears that he was not altogether pleased with what he had received. The new estates are thought to have been located on Sado Island or in some other remote area, which may have caused his dissatisfaction. In this letter, the Daishonin admonishes him against such feelings and urges him instead to appreciate the fact that circumstances are now improving.

Gosho - On Persecutions Befalling the Sage

Ok, so for me, this Gosho extract really fits in with our Actual Proof Campaign for 2013. In case you haven't seen it, the Youth Division have set a campaign for us all to show the actual proof in our own lives in 2013. 18th November 2013 is the anniversary of the founding of the Soka Gakkai in 1930 and marks the completion of the new Soka Gakkai General Headquarters building - the castle of worldwide kosen-rufu.


President Ikeda is encouraging us to realise great victories in our lives that can stand out as "actual proof" of faith that is as grand and impressive as the new seven-storey headquarters building. So now is the time for us to ask ourselves:

What is the challenge facing me that I really want to break through?

What is my grand vision for my life or my family?

What positive advance could I make in my home life, place of work or study?

Is there a secret dream locked in my heart that I have not yet dared to really pray to realise?

What will be my great actual proof that I will proudly share with others?

Let's be inspired to set ourselves great goals and achieve them by 18 November 2013! Our goals could be anything but our victory should be something that shows undeniable actual proof of our faith to ourselves and others, so that we can become even happier through realising more of our unlimited potential and also inspire others to want to do the same.

If you would like more details of the campaign, such as a copy of the daimoku chart, please drop me an email at buddhasofessex@gmail.com and I will gladly send you a copy of the campaign leaflet.

So with the bravery and courage of a lion king - let's be ever-victorious, together, in 2013!

 "The lion king fears no other beast, nor do its cubs."

(On Persecutions Befalling the Sage - The Writings of Nichiren Daishonin, Vol.1, page 997) http://www.sgilibrary.org/view.php?page=996 Selection Source: Suntetsu, Seikyo Shinbun, October 7th, 2012


Background
Nichiren Daishonin wrote this letter at Minobu on the first day of the tenth month of the second year of Koan (1279) to his followers in general. It reviews some of the outstanding incidents in his life. But more importantly, it contains the sole allusion to his inscription of the object of devotion for all humanity as the purpose of his life, a task that he accomplished on the twelfth day of the same month.
Around 1275, propagation efforts in the Fuji area began to produce significant results under the leadership of Nikko Shonin. There were a number of converts among both priests and laity, but as the number of new believers increased, so did official pressures. In Atsuhara, a village in Fuji District of Suruga Province, believers were subjected to a series of threats and harassments known collectively as the Atsuhara Persecution. Twenty believers, all farmers, were arrested on the twenty first day of the ninth month, 1279, on false charges, and three of them were later beheaded. In spite of these persecutions, not one of the twenty farmers abandoned their faith.
Seeing that his followers were now ready to give their lives if necessary to protect the Law, the Daishonin realized that the time had come to fulfill the purpose of his life, as is described in the first paragraph: “For me it took twenty-seven years.” “It” here means the reason for his appearance in the world— that is, the inscription of the object of devotion for the sake of all humankind.
Next, details concerning the persecutions encountered by Shakyamuni Buddha and Nichiren Daishonin are presented. The important prophecies in the Lotus Sutra for the Latter Day of the Law are also outlined.
The types of ill effects suffered by slanderers are explained to show the impact of the strict law of cause and effect on individuals and on society. The Daishonin states that the miserable fate of several treacherous disciples, as well as the crisis facing Japan at the time, is retribution for hostility shown toward the votary of the Lotus Sutra.
At the same time the Daishonin tells his disciples that they must now “summon up the courage of a lion king.” Furthermore, he urges believers in the Atsuhara area to be prepared for the worst.
In the last section, the Daishonin cites the example of Sammi-bo, one of his earliest disciples, who was highly esteemed for his debating skill and great learning, but forsook his faith and died a tragic death during the Atsuhara Persecution.