Daily Gosho - Hell Is the Land of Tranquil Light

Just thinking about our daily practice and how quickly our lifestates can drop when we haven't chanted consistently - well, mine anyway! We have 195 days now till 18th November - so still lots of time to win in our Actual Proof Campaign. I think the key is to chant every day so that we can have faith like water, smooth and balanced. Our dominant lifestate becomes that of Buddhahood and we truly believe that we will have victories in our lives...we can and we will!

"One who, on hearing the teachings of the Lotus Sutra, makes even greater efforts in faith is a true seeker of the way. T'ien-t'ai states, 'From the indigo, an even deeper blue.' This passage means that, if one dyes something repeatedly in indigo, it becomes even bluer than the indigo leaves. The Lotus Sutra is like the indigo, and the strength of one's practice is like the deepening blue."

(Hell Is the Land of Tranquil Light - The Writings of Nichiren Daishonin, Volume 1, page 457) http://www.sgilibrary.org/view.php?page=456 Selection source: Buddhist teachings, Seikyo Shimbun, November 11th, 2012


Background
In the fifth month of the eleventh year of Bun’ei (1274), Nichiren Daishonin left Kamakura and went to live in a small dwelling at the foot of Mount Minobu. In the seventh month, the Daishonin wrote this letter to the wife of Nanjo Hyoe Shichiro, or Ueno. She was the mother of Nanjo Tokimitsu, who had succeeded his father as steward of Ueno in Suruga Province. She had raised nine children after her husband’s death in 1265and was a devoted mother and a sincere follower of the Daishonin. On this occasion she had
sent the Daishonin various offerings to commemorate the tenth anniversary of her husband’s death. This letter expresses the Daishonin’s appreciation for her thoughtfulness and devotion.

Daily Gosho - The Two Kinds of Faith

Bit of a morning, this morning. Pesky work getting in the way of my life, lol. And so decision time - crack through yet more emails, or go to the Gohonzon, remembering the promise I made to be victorious during my morning gongyo. Gohonzon won, but I was reminded that this is a daily battle - to keep that consistent practice alive, with water-like faith and not succumb to the devilish functions around me. Let's keep winning!

"Today there are people who have faith in the Lotus Sutra. The belief of some is like fire while that of others is like water. When the former listen to the teachings, their passion flares up like fire, but as time goes on, they tend to discard their faith. To have faith like water means to believe continuously without ever regressing."

(The Two Kinds of Faith - The Writings of Nichiren Daishonin, Volume 1, page 899) http://www.sgilibrary.org/view.php?page=899 Selection source: "Kyo no Hosshin", Seikyo Shimbun, October 31st, 2012


Background
Nichiren Daishonin wrote this letter at Minobu to Nanjo Tokimitsu, the steward of Ueno Village in Suruga Province, in the second month of the fourth year of Kenji (1278). The previous year had been a time of turmoil. A serious drought had devastated crops, and the resulting famine brought countless hardships. In addition, an epidemic had swept the area, causing many deaths. At the same time, the threat of a second invasion by Mongol forces contributed to a general feeling of unease.
In this letter, Nichiren Daishonin expresses his gratitude for Nanjo’s offerings and praises him for his deep sincerity. He introduces the concept of the two kinds of faith: faith like ephemeral fire and faith like ever-flowing water. The Daishonin lauds Nanjo’s faith as being like the latter.

Daily Gosho - On Attaining Buddhahood in This Lifetime

Sounds so simple, doesn't it? Nichiren also wrote of the difficulty of sustaining faith (Gosho). So, writing as someone who did stop practicing (experience), I was thinking of members who may be struggling to maintain or restart their daily practice, for whatever reason. Can we reach out to them during this discussion meeting week, and just say hello? 

"Arouse deep faith, and diligently polish your mirror day and night. How should you polish it? Only by chanting Nam-myoho-renge-kyo."

(On Attaining Buddhahood in This Lifetime - The Writings of Nichiren Daishonin, Vol.1, page 4) http://www.sgilibrary.org/view.php?page=3 Selection Source: Kyo no Hosshin, Seikyo Shinbun, October 29th, 2012


Background
This letter was written to Toki Jonin in the seventh year of Kencho (1255), two years after Nichiren Daishonin established his teaching of Nam-myoho-renge-kyo. At the time of this letter, the Daishonin was thirty-four years old and was living in Kamakura, the seat of the military government. Toki was a staunch follower of the Daishonin who lived in Wakamiya in Shimosa Province. He received some thirty letters, including Letter from Sado and one of the major treatises, The Object of Devotion for Observing the Mind. A retainer of Lord Chiba, the constable of Shimosa, Toki had become a follower of the Daishonin around 1254.
Of all his writings from the mids, On Attaining Buddhahood in This Lifetime focuses most clearly on the tenets of the Daishonin’s Buddhism; many of the other works of this period are aimed chiefly at refuting the erroneous doctrines of other schools and discussing theoretical questions. This short essay not only reflects the theories T’ien-t’ai formulated based on the Lotus Sutra, but also reveals the concrete practice for attaining Buddhahood—namely, chanting Nam-myoho-renge-kyo—that is missing in T’ient’ai’s theoretical framework.
Myoho-renge-kyo is the title of the Lotus Sutra, but to the Daishonin it is much more; it is the essence of the sutra, the revelation of the supreme Law itself. Apparent in this work are both the depth of his thought and his conviction that Nam-myoho-renge-kyo is the only teaching that can lead people to Buddhahood in this lifetime.

Daily Gosho - The Two Kinds of Faith

One of my favourite Gosho. Having stopped practicing for a while - my experience here - I really value and cherish  my daily practice now. I found consistency to be the key to ensuring that my life being in rhythm with the universe. For me, it's not about a regimented practice where it becomes a 'painful austerity' as Nichiren describes in 'On Attaining Buddhahood' but that deep joy of choosing the practice daily and deepening my 'faith like water'...

"Today there are people who have faith in the Lotus Sutra. The belief of some is like fire while that of others is like water. When the former listen to the teachings, their passion flares up like fire, but as time goes on, they tend to discard their faith. To have faith like water means to believe continuously without ever regressing."

(The Two Kinds of Faith - The Writings of Nichiren Daishonin, Volume 1, page 899) http://www.sgilibrary.org/view.php?page=899 Selection source: "Kyo no Hosshin", Seikyo Shimbun, October 31st, 2012


Background
Nichiren Daishonin wrote this letter at Minobu to Nanjo Tokimitsu, the steward of Ueno Village in Suruga Province, in the second month of the fourth year of Kenji (1278). The previous year had been a time of turmoil. A serious drought had devastated crops, and the resulting famine brought countless hardships. In addition, an epidemic had swept the area, causing many deaths. At the same time, the threat of a second invasion by Mongol forces contributed to a general feeling of unease.
In this letter, Nichiren Daishonin expresses his gratitude for Nanjo’s offerings and praises him for his deep sincerity. He introduces the concept of the two kinds of faith: faith like ephemeral fire and faith like ever-flowing water. The Daishonin lauds Nanjo’s faith as being like the latter.