"You also are a practitioner of the Lotus Sutra, and
your faith is like the waxing moon or the rising tide. Be deeply convinced,
then, that your illness cannot possibly persist, and that your life cannot fail
to be extended! Take care of yourself, and do not burden your mind with
grief."
(The Bow and Arrow -
The Writings of Nichiren Daishonin, page 656 http://www.sgilibrary.org/view.php?page=656
Selection Source: SGI President Ikeda's guidance, Seikyo Shinbun September
14th, 2012
Background
Nichiren Daishonin wrote this letter to the lay nun Toki in
the third month of the second year of Kenji (1276) and entrusted its delivery
to her husband, Toki Jonin, who was visiting Minobu at the time.
Toki’s mother had passed away toward the end of the second
month of the year. In the third month, Toki carried her ashes from his home in
Wakamiya, Shimosa Province, to distant Minobu, where a memorial service was
performed for her. From a letter the Daishonin sent to Toki one year earlier,
in 1275, it is clear that Toki’s mother was over ninety years old when she
died. It is also thought that she had been extremely fond of her son.
The contents of this letter suggest that the lay nun Toki
did her best to support and assist her husband. In addition, the Daishonin
likens her faith to “the waxing moon or the rising tide,” suggesting that she
was diligent in her practice. He also conveys Toki’s feelings regarding his
mother’s death as well as his sense of gratitude toward the lay nun for her
attentive care of her mother-in-law. Thus the Daishonin compassionately
encourages the lay nun Toki during her illness, which she had been battling
since the previous year.
It is possible that her illness was due at least in part to
the exhausting effort of caring for her mother-in-law. The Daishonin expresses
concern over her health in this letter and in another letter sent to Toki Jonin
in the eleventh month of 1276, in which he writes: “I think of your wife’s
illness as if it were my own, and am praying to heaven day and night.” Although
the year of the lay nun’s death is not certain, one source indicates 1303,
which suggests that she was indeed able to recover and live many years longer.
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