Daily Gosho - On Prayer

"Never be discouraged!"

Hard though isn't it…when the victory hasn't taken place yet. When you've chanted and chanted and nothing seems to have changed… 

The important thing is keep on pushing, to keep on chanting. As Nichiren tells us, our prayers cannot go unanswered. The important thing is our faith in the certainty of our victory. It all depends on our unshakeable faith in the power of Nam-myoho-renge kyo. Let's win together!

"And yet, though one might point at the earth and miss it, though one might bind up the sky, though the tides might cease to ebb and flow and the sun rise in the west, it could never come about that the prayers of the practitioner of the Lotus Sutra would go unanswered."

(On Prayer - The Writings of Nichiren Daishonin, page 345) 
Selection source: Kyo no Hosshin, Seikyo Shimbun, July 14th, 2012 http://www.sgilibrary.org/view.php?page=336&m=0&q=

Background

Prayers based upon the Lotus Sutra will definitely be answered, writes Nichiren Daishonin. In contrast, he emphasizes, prayers based upon mistaken teachings not only will go unanswered, but will create suffering both for those who offer them and for those on whose behalf they do so.

This is the theme of On Prayer, written by Nichiren Daishonin in the ninth year of Bun’ei (1272), when he was in exile on Sado Island. The writing is thought to be a reply to questions raised by Sairen-bo, a disciple of the Daishonin and former priest of the Mountain [Jikaku] branch of the Tendai school, who at the time was also living in exile on Sado Island.

Sairen-bo and the Daishonin exchanged a number of letters concerning various important Buddhist doctrines. In this letter, the Daishonin distinguishes between the efficacy of prayer based on schools that prevailed in Japanese society of the day— including the Flower Garland, Dharma Characteristics, Precepts, True Word, and Tendai schools— and prayer based upon the Lotus Sutra. The authorities of the contemporary imperial court and shogunate relied to a great degree upon the teachings and prayers of the True Word, Tendai, Zen, and Nembutsu schools.

It was because the prayers offered by priests of the True Word and Tendai schools were ineffectual, the Daishonin declares, that the imperial forces were defeated in the Jokyu Disturbance— a struggle for power between the imperial court and the Kamakura shogunate in 1221. Placing their trust in these schools, the court had requested that prayers be offered for its protection and victory.

Ultimately, however, despite such prayers, not only were the imperial forces defeated in battle, but three retired emperors were exiled to distant islands. Thus, concludes the Daishonin, such prayers do not simply go unanswered; they actually bring about misfortune.

On the other hand, prayers based on the Lotus Sutra are true prayers, the Daishonin says. He then states the reasons: all Buddhas, bodhisattvas, people of the two vehicles (voice-hearers and cause-awakened ones), and human and heavenly beings present in the assembly of the Lotus Sutra feel a great sense of gratitude because they attained Buddhahood through the sutra. To repay these debts of gratitude, they will certainly protect those who uphold the Lotus Sutra.

The Daishonin mentions the dragon king’s daughter and the evil Devadatta in particular, noting that because their attainment of Buddhahood was considered an especially remarkable achievement their debt of gratitude is correspondingly great; thus, he assures Sairen-bo, they, too, will never fail to guard the practitioners of the Lotus Sutra.

The Daishonin also firmly refutes the statement made by Kobo, the founder of the True Word school in Japan, who claimed in his work The Treatise on the Ten Stages of the Mind that the Mahavairochana Sutra ranks first, the Flower Garland Sutra second, and the Lotus Sutra third. To support his contention that True Word doctrines are misleading, the Daishonin cites this statement made by the Buddha in the Lotus Sutra, “I have preached various sutras, and among those sutras the Lotus is the foremost!”

The letter’s heading, “Nichiren, the shramana of Japan,” expresses his conviction that he is truly a shramana, or seeker of the way, and that he is the votary of the Lotus Sutra. Shakyamuni achieved enlightenment as a seeker of the way in India. In this sense this designation can also be said to convey the Daishonin’s conviction that he is the true shramana of Japan, and that he is the Buddha of the Latter Day of the Law.

In conclusion, the Daishonin urges Sairen-bo to offer prayers based upon the correct doctrines of the Lotus Sutra and to fulfill his true potential as a human being by aspiring to attain Buddhahood.